Although he was a left-wing, socialist president for two consecutive terms, Luiz Inácio Lula da Silva demonstrated that a left-wing administration was capable of navigating a sound macroeconomic course for Brazil. Also, he opened the country’s economy to unprecedented global trade and investment. During his presidency, Brazil became more integrated into the global economy than it had in forty years and trade accounted for 25-30% of Brazil’s national economy. Under his leadership, he successfully lifted millions of Brazilians out of poverty making it possible for them to enter the middle class. However, Brazil’s economic crisis and corruption has tarnished his legacy and millions of people from Brazil’s middle class are now at risk of falling back into poverty.
Birth of the Pharmaceutical
In his highly original work, Birth of the Clinic, Foucault focuses his attention on the human experience and the rational for its continued homogenous reality. He discusses in great detail concepts about ideological space, the transformation of language and the politicization of medicine. He attempts to illustrate and illuminate the development of methods of medical practice especially those influenced and regulated by the relations of power. But Foucault’s ideas about power are hard to define and comprehend. One reason for this is the common interpretation of power (when we think of power, we think about that which serves some sort of control). But to understand Foucauldian power, we must think in terms of power made from a system of complex relations. In this article, we will attempt to disentangle the discourse that complicates and obscures the relationship between political ideology and medical technology. We will examine the politicization of medicine and the agenda for the establishment of bio politics in modern culture.
Changing Global Economies
For decades, investors in advanced economies (AEs) have shaped the evolution of global markets. Research shows that advanced economy investors tend to hold diversified portfolios that include significant investments in equities. Over the past decade, these pools of wealth have been growing at a much slower rate than emerging economies (EMs). With their rapid growth, emerging market economies are becoming important factors that shape global financial systems. More important, the integration of emerging market economies into the global economy has a significant impact on international financial markets. This month, we take a look at just what that means and how global spillovers from these market economies can impact other countries.
People are migrating across the globe in unprecedented numbers. More than 200 million people are residing in countries other than their home countries. Further, that number represents a forty per cent increase over the last decade. Regardless of status, permanent, temporary, circular, whether for work or to join families, countries are concerned. It seems that the developed countries are concerned with threats to security, lack of control, and effects on labor markets. While the less developed countries seem to focus more on disregard for human rights, labor issues, and the trafficking industry that has developed around it. From the US to Europe, from Africa to Asia, governments are confronting the same questions albeit from different perspectives. And it seems, no nation has developed a successful solution.
Within a historical context, ethnography attempts to be holistic in nature based in part on emic views. It is written, observational science that provides an account of a particular culture, community or society. Typically, it involves fieldwork or spending a year or more in another society, living among its people, and trying to understand them as much as possible. Further, it is a meeting ground for many disciplines that focus on human and social sciences. Principle among these are sociology, economics, education, religious studies, geography, history, linguistics, psychology and political science. Over time, ethnographic methods have developed other research frameworks such as anthropometry, cross-cultural comparisons, thick description, cultural relativism, emic-etic approaches, and holism.
Some sources claim that one out of every 236 people becomes a victim of human trafficking. Even more startling, sources state that every 30 seconds another person becomes a victim of trafficking. Now, most people already know that the drug trade is probably the most lucrative illegal commerce in the world. But how many people know that human trafficking is running close to the drug trade – very close. Continue reading
Recently, health officials from the U.S. Centers for Disease Control issued a travel alert for Central, South America and the Caribbean, some 14 countries and territories exposed to the mosquito-borne Zika Virus. The alert targets pregnant women and follows reports that thousands of babies in Brazil were born last year with microcephaly, a brain disorder experts associate with Zika exposure. Babies with the condition have abnormally small heads, resulting in developmental issues and in some cases death. Some people believe that under a global rise in temperature, insects in particular are passing through their larval stages faster and becoming adults earlier. In addition, studies show that flying insects’ migratory patterns have shifted and show extensions in their boundaries. Continue reading
Intricacies of Universal Health Care
What are some of the primary concerns of Universal Health and access to quality health care? Among researchers doing studies in this area, these concerns have raised new narratives and debates. The general debate over Universal Health Care has revealed that certain populations are at greater risk and certain aspects of this crisis are particularly difficult to grasp. The process for achieving Universal Health care is not an easy one. And, many countries that currently have universal coverage systems needed decades to implement it. There are several factors involved in this process and this article will discuss some of the more important ones.
Expatriates: Dilemmas and Misconceptions
Those who have chosen to become permanent expatriates at some time or another experience a very disturbing and confusing dilemma. What makes this dilemma so disturbing is it works at the psychological and emotional level and has the tendency to creep up unperceived and undetected. Some researchers define this phenomenon simply as culture shock. But, in reality it is something far more reaching than just a shock to one’s cultural sensibilities and way of thinking. Continue reading
Affirmative Action in Brazil
Recently, I came across an article in Lasa Forum Spring 2013 edition in which Edward Telles and Marcelo Paixão assessed the significance of Affirmative Action in Brazil. Now, Dr. Telles is by no means a stranger to Brazilian relations. He has been writing on Latin America and Brazil race, ethnic and social studies for more than thirty years and is one of the most distinguished American experts on race relations in Brazil and Latin America. It seems whenever I write something about Brazil, I need to refer to one if not several of his many works as reference. Now, the article provides some useful statistics about higher education students in Brazil and the number of students that are benefiting from the “Quota Law” (the 2012 National Congress Law requiring all federal higher education institutions to put in place quotas by 2016). Also, he tackles some controversial subjects such as class versus race-based politics, public and legal support, racial classification, and affirmative action and the labor market. Controversial in the sense that Brazilian people do not like to talk about “race” let alone acknowledge how racism creates disadvantages in education and social mobility for many Brazilians.
Mandate of the Intellectual
Recently, a PhD educated, cultural researcher for a Canadian magazine contacted me about Perspectives’ focus on “open-access publishing, public accessibility and seeking a broad readership while maintaining a high academic standard.” This was the way he described it. He went on to state that he found that an intriguing balance. It appears he wanted information on how to not only make his own writing and research more comprehensible to those unfamiliar with academic writing but more important, he wanted an opinion on how his magazine, a print and online offering, could make their publication more accessible to the mainstream public. So, he presented a few formal questions and asked for a response. It took a couple of weeks to think over his request and develop what I thought would be an appropriate reply. After drafting a response, I began by thanking him for his kind words (he was quite sincere and respectful) and then began explaining how I think we “modern-day” intellectuals have failed in our obligation as educators. As a significant part of this article and to prove what I mean, I am including a letter I received from a PhD student who quit her program in the final year just a few months before graduation. I think it dramatically reveals what is happening in academia today.
Indispensability of Medical Anthropology
Medical anthropology, although considered a subcategory in anthropology, has been making contributions to medicine and public health since the development of anthropology itself. The fact that anthropology, as a multi-disciplinary, intrinsic, discipline has contributed valuable information and techniques to several other disciplines justifies its essential importance. Although its early history is diverse, there exist three empirical foundations that are considered “universals.” They are: 1) disease is a fact of life; occurring in all times, places and societies; 2) all groups of humans develop some sort of beliefs and perceptions for defining it; and 3) all groups of humans have methods for coping and responding to it. Writers like Rivers, Clements Ackerknecht, Paul, Livingstone,Wiesenfeld and others formulated these generalizations in a variety of ways yet they all maintain the legitimacy of these observations.
Black American Men-Brazilian Women
Any attempt to understand black American men and their relationships with Brazilian women must first consider cultural characteristics and the significance of social values. Now, we are not talking about any form of sexual voyeurism. Instead, this article focuses on those relationships that seek serious involvement, commitment or union. Further, the dynamics of these relationships are both interesting and unique. On one hand, they are interesting because these two groups share many of the same motives for seeking cross-cultural relationships. On the other, they are unique because two different cultures without any history of direct contact are able to communicate across cultural boundaries and share similar social and emotional values. However, to be honest about this discussion and not reactionary we must also examine the dynamics of ethno-cultural incompatibility.
US – Brazil Relations
In 2012, Dr. Roberto Mangabeira Unger, Roscoe Pound Professor of Law, Harvard University Law School lectured at the David Rockefeller Center for Latin American studies on Brazil and the United States. Not only was it a thought provoking seminar on Brazilian studies, it summarizes quite concisely similarities and variances between the two countries.
Unger presented a theses concerning the shortcomings of both countries and offers distinct reasons that support his argument. To begin with, he argues that both the US and Brazil lack sustainable policies that uplift the masses of ordinary men and women in their respective countries. He discusses something he terms the “sentimentalization of unequal exchange” and how it targets, isolates and marginalizes segments of their societies.
When I first encountered Lévi-Strauss in graduate school, I thought the title of his monumental work sounded strange. At that time, I spoke absolutely no Portuguese but knew enough Spanish to understand that tristes meant sad. However, I could not for the life of me penetrate the “meaning” associated with the title of this passionate, perilous quest into (what at that time was considered) the dark world of myth, ritual and magic in the country of Brazil. Even today, Brazil is considered by most to be a land of far-off peoples, unexplored territories, and exotic culture. But really not so much. Even Leví-Strauss acknowledged this when he wrote in 1935,”…the tropics are not so much exotic as out of date.” Having lived, learned and lingered in Brazil for seven years now and having acquired an extensive local knowledge (including reasonable fluency in the Brazilian Portuguese language) along with my anthropological training in skilled observation, I decided to revisit this pivotal work to attempt to understand precisely its meaning. But perhaps more important, to see if I could verify some of the same underlying order of reality set off by this highly original and influential work. Continue reading
Rodin’s The Thinker
Now this is an article that is going to upset a lot of people but at the same time it will cause a lot of people to reflect on something that we so easily take for granted. As anthropologists, we are charged with trying to understand and explain what humans do and essentially why. We investigate similarities and variances, things that we share, and things that are private and sacred. We try to find underlining qualities that unite us as a species and set us apart as individuals. One very important part of our work is examining those characteristics that we all share in common. We call them the “universals” like sleeping, breathing, eating, movement, procreation, communication, our need to feel safe, to relax and grow. Malinowski called them the “seven basic needs” that we all share within our societies. But what about the concept of truth – and is it a universal or just a construct? Does it cross cultural, linguistic, social, and scientific boundaries in an attempt to define and validate our understanding, practices and systems of knowledge? It would seem that this should be an epistemological concern of some importance to us as living, working, and speaking beings.
Self-Imposed Discrimination in Brazil
When I arrived in Brazil seven years ago as an American anthropologist seeking to discover if Brazil would be a good place to do research for a book, I had no idea about the degree of class discrimination that existed and the depths of its penetration into the cultural fabric of Brazilian society. Clearly, I was familiar with “racial” discrimination growing up in America and struggling against it for the opportunity to advance socially. That is to say, I was confronted with it in the military, in the ivy halls of the university and in the sterile workplaces of corporate American offices. And yet, in spite of it all, I still believe that America is one of the best countries in the world to live in primarily because of the high quality of life, the advanced standards and conditions within the society, but perhaps most important is the plethora of opportunities and benefits for everyone. And believe it or not, because it actually protects its citizens (i.e., the very nature of the American legal system is one that is built on protecting the rights of its citizens – they call it the “commonwealth” – not like other countries whose legal systems are designed to exploit and plunder its citizens).
Long-term Ethnographic Immersion
In the years I have been doing ethnographic research, I have found that some ethnographers have a tendency to avoid researching issues that involve deep immersion. Clearly, there is a difference between what is termed participant-observer and observer-participant; however, I have also found that to take up positions in the midst of other’s lives in order to really observe and understand them some form of deep immersion is required. With this type of immersion, the ethnographer is able to see from the inside how people live, how they carry out their daily routines, what they find meaningful and why. Some researchers believe that deep immersion has the tendency to dissolve initial impressions and deadens sensitivities to subtle patterns causing the ethnographer to lose insight into experiences, meanings and concerns. Many believe that this compromises or contaminates objective data rather than provide insight into significant processes. In contrast to such views, deep immersion can provide the field researcher with a method to assimilate more profoundly into the lifestyle because the researcher does not learn all at once but in a constant, continuing process in which one builds an insight and understanding of other’s lives over an extended period.
Perspectives in Anthropology Lecture Series
Perspectives in Anthropology welcomes you to explore our new Lecture Series where you can discover a wide range of topics, each with a unique perspective and interpretation. We hope that these lectures will reflect the values of good anthropological research and inspire your own critical thinking and imagination.
If you can’t view the lectures here on our website, you may still be able to watch some of them on our YouTube Channel. Simply go to our Lecture Series channel page and the video will be available for viewing. Please remember to subscribe to our channel.
We are also hosting conference lectures that will bring together scholars on specific themes. It is our hope to provide the work of prominent scholars who will contribute their knowledge and perspectives. Lively conversation, debate, and collaboration are the hallmarks of these events.
Transforming Refugees: Bio-politics and medical construction of Southeast Asian Immigrant Subjects
The point of this article is not to argue that bio-medicine has become a mechanism for establishing political or cultural identity for refugees entering the United States. Neither does it claim that modern bio-medicine influences define the character and needs of immigrants. Rather, it seeks to establish that each verifies the other and it seeks to present bio-medicine as a mediator of physical realities that gives nation-states justification for domination and control of immigrants and refugees. We will first trace the emergence of the “gaze” in a historical context to its formation as a classificatory concept and agent of power relations. Then, we will discuss the central role of cultural citizenship and its impact on the processes of immigration and assimilation.
The WordPress.com stats helper monkeys prepared a 2014 annual report for this blog.
Here’s an excerpt:
A New York City subway train holds 1,200 people. This blog was viewed about 5,400 times in 2014. If it were a NYC subway train, it would take about 5 trips to carry that many people.
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Traditional Family Values
This article presents a brief discussion about the importance of traditional cultural and family values in urbanized, industrialized societies. In order to illustrate succinct dynamics among social factors and practices Brazilian family models are presented. It also describes dynamics concerning values, beliefs, and elements of parent-child relationships.
Unemployment and Poverty in Brazil
Although there is considerable literature on conditions of unemployment and poverty in many modernized countries, there is a penuriously small amount on how these issues are addressed in developing countries. In Brazil, a good portion of the available literature is gathered by agencies such as the Instituto Brasileiro de Geografia e Estatistica (IBGE), Brazilian Institute for Applied Economic Research (IPEA), the Pesquisa Nacional por Amostra de Domicílios (PNAD), Instituto de Estudos do Trabalho e Sociedade–Rio de Janeiro (IETS); also, UNESCO, the US State Department, the World Bank, the International Labor Organization, and a bevy of research analysts. Overall, these studies dramatically point toward the need for Brazil to deal immediately and effectively with high incidences of unemployment, inequality in educational distribution, discrimination toward women in the labor force, and issues concerning the impact of employment upon family responsibilities.
Art of Capoeira
There are many holidays celebrated in the city of Salvador, Bahia, Brazil. And on almost every occasion, you can see practitioners of Capoeira displaying their art somewhere during the festival. In Brazil, Capoeira is a very strong part of the history and culture of the people. Although it was once outlawed as a form of illegal marital arts, it later became sanctioned and thrives throughout many parts of Brazil. As an art form, it has spread to many countries outside of Brazil and even has practitioners in the US and Europe. But what really is Capoeira and where did it come from? This article is dedicated to explaining the unique history of an amalgamated form of marital arts called Capoeira.
Capoeira: phonetic pronunciation [kap-u-air-ra) is a Brazilian martial art that combines elements of dance, acrobatics and music. It was developed in Brazil mainly by African descendants with native Brazilian influences, probably beginning in the 16th century. It is known by its quick and complex moves, using mainly speed, power, and leverage for a wide variety of kicks, spins, and highly mobile techniques. At the heart of Capoeira is the ginga – that is, the back-and-forth, foot-to-foot movement that serves as the starting point for many of the moves in Capoeria. Capoeira used in actual self-defense situations incorporates many sweeps and low moves, however in demonstrations of the art there is more of an emphasis on high moves, acrobatics, cartwheels for evasion, and flips or other exotic techniques when performing or entertaining for an audience. Continue reading